Meet me by the Caribou


I’ll meet you by the Moose he said,

It’s a Caribou, I thought

As his friends walked on ahead

to survey the pot-holed earth


They fell in piles just over there,

past that small, neat track

Close by the shattered tree

In their brave reckless attack


Now ‘No mans land’ is a gentle green

where the New Foundlanders all fell

Dying for a far off King

Pulverised by savage shell.


In a half-hour hell it was over

A generation lost

From  an Island far away, and

where still they count the cost


They met up by the Caribou

looked again across the field,

They cursed the tragedy of man,

When his pride it cannot yield.

Beaumont-Hamel, 2016

Beaumont Hamel

The Leaning Virgin of Picardy


The drive from Amiens north along the D929 is a pleasant one. Picardy is still predominantly rural with two thirds of the population living in what are described as rural areas or small communes. 

The fields are large and expansive, creating beautiful horizons. The various pastel colours of cereal crops such as barley, rye, wheat are interspersed with the deep verdant hues of peas and sugar beet. The blood red of the iconic poppy can be seen along the roadsides and throughout the crop fields . Near the farmhouses you will see occasional apple orchards and plots of rhubarb and potatoes. This is also an area where you are as likely to be served a beer, a glass of cidre or apple brandy as a Pinot Noir. The landscape is also populated by small stands of forests with beautiful mature Oak. The mind can be forgiven for being confused by the sensual images laid before it; it knows that not far away over that horizon, stretched out across a thirty mile belt of this pristine countryside lies the scene of one of the Worlds greatest human abattoirs. The Somme, are there any words which more encapsulate the horror, folly and devastation of War? The Somme, are there any two words which even a century later can conjure up images of slaughter and futility, heroism and sacrifice? 

The early months of the start of the Great War 1914-18 contained a phase known as ‘The Race for the Sea’. The title is a misnomer. Neither the German Army nor the Allies were actually racing for the Sea. They were simply trying to outflank each other through the Picardy countryside and consequently instead of moving forward the front kept moving west to north-west in a serious of bloody encounters. Eventually the Generals found that there was simply no more ground to outflank the enemy.  The armies had run out of land, the front line had reached the North Sea. It became apparent that a decisive victory would not be forthcoming in the short term and so the German High Command settled on Ermattungsstrategie (strategy of exhaustion). The rest as they say is history and a miserable, grotesque one at that, yet it is this history that has me flying up the D929 savouring the vistas of Picardie. 

As I drive across the rolling plain I soon catch sight of the golden top of the Basilica of Notre-Dame de Brebières. This signals my approach to the quiet town of Albert, located in the heart of the Ancre valley and about halfway between Amiens and Bapaume. As one gets closer you realise that the golden top of the Basilica is actually a statue of the Virgin Mary holding the infant Jesus. It is known simply as The Golden Virgin. The original gilded statue so impressed the Pope of the time that he reputedly referred to the Basilica as the Lourdes of the North. It is here where the French and Britush line held and halted the German advance in November, 1914. Albert suffered terribly from the ensuing bombardment and from its proximity to the front line for the next four years. Early in 1915 the golden statue was hit by a German shell. It wasn’t a direct hit and the statue remained defiantly in place, albeit in a very lopsided position.

Albert church

The shelling wasn’t entirely malicious by the German gunners. The tower would have provided an excellent observation point for French Artillery spotters. As the tedium of trench warfare developed the sight of the Virgin Mary hanging on to the top of the tower assumed mythical status. Both sets of troops saw the horizontal leaning shape as an omen for the outcome of the war. It was generally accepted by them that the survival of the Statue was no fluke, but proof of a divine intervention in their bloody proceedings. The Allies for some reason seemed to think that whoever finally knocked down the statue would lose the war. Some thought that when it eventually fell it would signal the end of the war. The British soldiers called the statue simply ‘the leaning virgin’ but the Australians who began arriving in the build-up for the Somme offensive in the summer of 1916 called it ‘Fanny Durack’. Miss Sarah Durack was a famous Olympic swimming Champion and world record holder. The Ozzies thought the statue looked like her preparing to dive into a swimming pool. The Duracks incidentally originated in Scarriff, Co. Clare and left for Australia shortly after the Famine.

Leaning virgin of Albert

The statue was by now a familiar sight to thousands of soldiers who passed through Albert on the way to the front. Many of them would not see the leaning it on the return journey, for tens of thousands there would be no return journey from the Somme battlefields and they lie unidentified in mass graves or beneath the chalky soils where they fell in the ground up mud and were consumed by the Earth. Throughout all that turbulent summer of 1916 the Virgin,  now well below the horizontal, still held resolutely on to her child despite the madness all around her.

In the Spring Offensive of 1918 the Germans re-took Albert. The new line of fire of the British Artillery included the ruined but still standing basilica steeple. The resulting British shelling finally brought down the Leaning Virgin of Albert in April. The final demise of the statue did not have an immediate effect on the outcome of the war as predicted but hostilities did end by the end of the year.

The Basilica and its Tower have been fully restored to their former glory. Much of the town’s commerce is now based on Great War Tourism. The gilded statue of the Virgin holding her infant son mirrors how Albert holds on to its war legacy. In the summer you are likely to meet English, Irish, Scots, Welsh, Canadians, Australians, New Zealanders and South Africans. The restored Virgin mother and son once again dominates the skyline of the town and the Ancre valley. If only the millions of lives destroyed nearby could have been rebuilt so successfully.

Albert virgin

The Hind Cut


Gannon lay face down and spread-eagled on the bed, exhausted from a long day in the surgery. Just as he was settling the phone rang in the Hall, its piercing sound stabbing his brain. At least Dot will know how to field the call, divert it to another GP. ‘Hello’ that’s not Dot’s voice, its little Liam. ‘Yes he’s here ….. okay I’ll just get him for you’. Can he not just say that I’m gone out or something? Bloody hell. The six year old boy came bounding down the hallway and burst into his parent’s bedroom. ‘Dad there is some man on the phone and he wants to talk to you, said it’s very important’. Important? ‘How important son? Have the Martians landed in Longford again? He rose gingerly, muttering ‘bloody hell’ as he marched down the long hall towards the telephone, grabbing the receiver ‘Who is this?’ His curt request was met by a quietly spoken ‘Hello Doctor Gannon, it’s Michael Fanning here, I’m in the Dew Drop Inn. You better come quick as there has been an accident’ ‘What sort of an accident?’ ‘It’s Mary Kate Joyce, she sat on a pint glass and is all cut in her hinds. She’s in a bad way Doctor’. Gannon sighed, it was all he needed now, an evening call to a bloody pub. ‘When did it happen?’ ‘only ‘bout five minutes ago, she’s in the Bar wailing in pain and bleeding bad’ ‘Okay I’m on my way’. Gannon looked around but Liam was nowhere to be seen. He knew he had been short with the boy who was sensitive. ‘Liam? Liam where are you?’ No answer. Damn it he thought, he hated going out without apologising to Liam for his sarcasm but it would have to wait.

Gannon carried the tools of his trade in old black satchel which he always threw in the back seat of the SAAB. ‘The Dew Drop Inn’ was set in the heart of the rolling drumlin country, close to the border and at a remote crossroads. When he first came to the area over a decade ago it was described as being close to the borderline, just like its people. In those first few years Gannon took his time to settle. The move was intended to be only a stop gap measure in his medical career, but as the years past and the children settled into the quiet hamlet, so did he. As he became more settled he also began to gain the trust of the locals. It didn’t happen overnight and deep down he felt that it really didn’t matter how long he lived here, he would always be an outsider. He imagined himself as l’etranger. He didn’t let his different perspective on life interfere with his devotion to his profession or to his patients. There were times when he missed his previous postings in Africa and Oman but this was balanced with the knowledge that he had found a safe and secure place to bring up his children, notwithstanding the troubles just ten miles up the road.

‘The Dew Drop Inn’ was an imposing two story building with annexes at both ends and fuel pumps out front. It was set at a crossroads with neither road really leading anywhere interesting. There was no town or village in the parish of Ballybrown and so as such ‘The Dew Drop’ was the focal point of the community. Births, deaths and every significant life event in between was celebrated here. The shop sold all the necessary provisions for rural life. The post office was also part of the shop and it and the telephone Box were the links to the rest of the world and the hundreds of parishioners who now lived far away in places like Manchester, Birmingham, Coventry, New York, Boston and Philadelphia. The walls were adorned with pictures of past parish football teams who had enjoyed success on the battlefield. It was considered a social embarrassment not to be included in one of these line-ups. These were the thoughts that filled the head of Dr. Michael Gannon as he sped the five miles from his home to the infamous ‘Dew Drop Inn’, the social hub of Ballybrown by night, but by day it was inhabited by men for whom drink, and the companionship of those who drink, was their only solace in life. Most of these creatures would be there now awaiting his arrival, and there was poor Mary Kate Joyce in the middle of them, her arse torn to shreds by a pint glass.

            ‘Ah its Doctor Gannon, well this a turnaround, usually its us that travels to him but tonight he’s come to our principal POB’ It was Jack Burgess. Gannon knew him well and his incredibly large ego. Burgess held court here daily in the public bar and while he was not well-liked and considered an annoyance, to the people of Ballybrown he was there annoyance and so occupied an important part of the parish ecosystem.

‘What’s a POB?’ asked Benny Maguire the little hunched up man sat on the stool beside Burgess.

‘Benny my good friend, a POB is our principal place of business, the place where we transact ourselves, the place where, were we a body capable of registration that is, that such registered office would be located, the place where, were a stranger to seek us out and ask such directions of a person of the locality, that person would be directed to this very place, right here Benny, this is our POB’

‘Well seeing as it is such an augmentious occasion the Doctor might buy us a drink’

 ‘Christ man, don’t be talking like that in front of the Doctor, have you no fucking manners at all ………….. the Doctor will buy us a drink in his own good time’

A group were huddled in the corner beneath the television. One woman, the only other female on the premises was holding the hand of Mary Kate Joyce and appeared to be just finishing the Rosary, ‘Hail holy Queen, mother of Mercy, send in most .. Dr Gannon, come in doctor, come in quick, thank God you’re here’. Mary Kate was moaning and when she saw Gannon she started shrieking, ‘ah Doctor, Doctor, am I going to die, I’m near bled out, ah God’. Mary Kate was lying on several towels which were all now crimson. The place looked like a casualty clearing station. ‘You’re okay Mary Kate, you are going to be just fine, try not to worry, we’ll see to you now and get you cleaned up’

Tom Penrose, the proprietor came in from the side door. His complexion was the white of a ghost. No doubt despite the drama around him he would have taken time to check that his public liability insurance was up to date. Gannon grabbed his arm ‘Look I can’t operate on a woman in a public bar’. Penrose nodded, ‘I know Doctor, will we help you load her up and so you can bring her to Mullingar?’ Gannon frowned ‘No Tommy I mean bring her into the lounge!’

The wails of Mary Kate could be heard in several parishes, ‘I’m finished Doctor’. Gannon gently rolled the victim over on her side. She was very much on the plump side. As he rolled up her blood sodden skirt he revealed her ripped nylon stockings and several lacerations to both buttocks. One was quite deep but there didn’t appear to be too much damage to any underlying blood vessels or nerves. Mary must for once be grateful for the bountiful and generous extent of her posterior. Gannon was confident he could suture the main wound but first he’d give her a jab of local anaesthetic. The patient didn’t even feel the needle enter her buttocks and Gannon took this for a good sign. The amount of blood was making things look a lot worse than they were and the assembled audience were only exacerbating tension. ‘Can you stand up Mary Kate please?’ Oh Jesus no I can’t move Doctor, Oh I’m in an awful way’ ‘You will be if you don’t move now my dear’ knowing full well that neither himself nor the half dozen well inebriated men in the bar were be equipped to lift Mary Kates twenty stone frame out of the bar and into the lounge. Gradually with gentle persuasion Mary Kate stood up and with some more coaxing was persuaded to put one foot in front of the other until they slowly made their way into the dimly lit lounge. ‘This won’t do’ thought Gannon but then he eyed the pool table which had a spotlight overhead.

‘Bring her over here and place her on the table, take it gently boys’. Penrose jumped in front of them, arms outstretched ‘Not the new pool table’ he cried. ‘It’ll be destroyed, I only bought it two year ago’. ‘Well go and get some bed linen Tommy and be quick’. As Penrose ran behind the bar and into the house quarters Gannon got a glass. He pushed up the optic and filled himself a brandy. He took a swig and then threw it on his head. He pushed the glass up again for a refill before returning to where the newly commissioned medical orderlies Jack Dexter, Michael Fanning and Pipsey Rooney were having an impromptu cigarette break. Dexter was holding his cigarette to Mary Kate’s mouth and she was dragging on it as if it were her last great of nicotine.

‘Ah Jaysus lads’ cried Tommy returning with a big cardboard box and a well-worn white sheet. ‘Ye can’t smoke in the lounge, ye know that well ye bloody fools. What an evening I’m putting in’.

Dexter went over to the emergency exit and pushing down the bars opened the door letting a whoosh of cool October air in. Sucking strongly on the last remnants of the cigarette he threw the butt on the path. Rooney followed suit and they closed the door. Penrose was tearing up the cardboard box by now and spreading it flat across the pool table. Suddenly the double doors from the hall opened and in came a visibly inebriated Pat Joyce, ‘How are you now darling, you are in good hands, God bless you Doctor Gannon’ ‘How am I he says, How do I look to you with me arse shredded in bits and bared to half the men of the parish’ The wounded looking Pat slid up along the side of the pool table and held his wife’s hand ‘Ah darling don’t be like that in front of the men, the doctor will surely do his best to save you, isn’t that right Doctor, god bless ya and save ya’

Dexter and Rooney lifted Mary Kate up on to the Pool Table and Gannon rolled her gently over. The men averted their gaze but there really was no way of letting modesty take any foothold in this situation. Penrose came back with a basin of warm water and a clean tea towel. The bright light over the pool table was turned on and Gannon began by cleaning the wounds. As the blood was cleaned off he could see that many of the cuts were superficial and he picked out several small pieces of glass. ‘Do your best Doctor I’ve 9 kids at home and they wouldn’t survive without their mammy’ ‘Well they must be surviving alright tonight’  thought Gannon to himself. The blood still flowed from one of the deeper wounds and so Gannon got Pat Joyce to squeeze the two sides of the open cut together to stem the flow. He then took out his suture kit and threaded the nylon monofilament through the eye of the needle. He began to put Mary Kate Joyce’s bum back together stitch by stitch in a standard single interrupted closure of the wound. The smaller wounds were easily dealt with and bandaged. All in all the procedure took less than half an hour and at this stage Penrose was getting agitated and looking at his watch

Gannon was guiding the patient out to the car. ‘I’m just afraid Doctor you know. It won’t affect me if I was you to have another baby?’. ‘Oh no, not at all Mary. Are you pregnant?’ ‘Not that I know of Doctor’. Mary paused for a little break, ‘How many have you now?’ asked Gannon. ‘Well we had ten but nine living’. ‘Nine!’ repeated Gannon, he had thought they had six or seven at most. ‘You know there are procedures available Mrs Joyce. You can get a procedure or Pat either and then you wouldn’t have to worry about getting pregnant’. Mary Kate thought for a few moments before walking again, ‘God I think I’ve had enough procedures for one night Doctor but thanks very much’. Her husband was now out opening the passenger side door and linking her in. ‘Maybe we can talk about again when you get over this. You’ll come into me Tuesday or Wednesday so I can check how you are healing. I’ve given Pat something to help with pain and sleep’.

‘Thanks for everything Doctor …. and the other advice too but I think I will take what God gives me’. Gannon smiled but inside he was sighing ‘Has God not given her enough?’

The Doctor returned to the Lounge to gather up his satchel. Penrose had already cleared the make-shift operating table and was wiping the edges of the pool table with a damp cloth. ‘You timed that well Doctor. We’ve an ould pool competition tonight with the Courtmacsweeney lads. You are welcome to sponsor a spot prize if you like.’ Gannon shook his head ‘I’ll have another Brandy though’. Penrose finished wiping and shuffled behind the counter to get Gannon a drink. ‘Oh and send a drink up to Professor Burgess and his able assistant there’.

Gannon gathered up his instruments and put them in his satchel. He looked around the empty lounge. The Bar was filling up though. He was tired and needed sleep. He held the squat glass in his hand and savoured the aroma of the Cognac just under his nostrils before finishing it. He walked purposefully through the hallway and out to the fresh air. As he put the car in gear and turned it towards home he thought of what Mary Kate had said. He wondered had God given him too much also.


Cultural Learning Curves

  In The Canterville Ghost (1887), Wilde wrote: ‘We have really everything in common with America nowadays except, of course, language’. This statement rang true for me recently. I had just posted a picture of a female protester in Scotland. She was near a Golf Course owned by Donald Trump who was visiting. The woman held a placard which read ‘Donal Trump is a C*nt’. Not been a huge fan of the racist demagogue I immediately had some empathy with the woman. I posted the picture on social media.

What happened next took me by surprise and is a lesson to everyone. Several people viewed the post but two of my American cousins commented that the post was ‘obscene’. Now growing up In Ireland and especially after living in Australia I have heard the ‘C’ word (hereinafter to be just referred to as ‘It’) used in conversation regularly. I’ve heard It at football games, in bars and It wasn’t been uttered exclusively by men either. In all these uses not once was It used to describe female genitalia. More often it was used to describe a questionable refereeing decision, a person who had done something lousy to a friend, someone who was a tough employer, an over-zealous policeman, a strict teacher and so on. I would never have considered any of these uses ‘obscene’, rude yes, but the reality is that on a scale of insults I would put the ‘It’ on a par with ‘a**hole’. I had the feeling that I had offended my cousins all over a cultural difference. I decided to do a bit of Google Study to try and establish why the attitude to this word had diverged so dramatically.

The first place I looked was an American site The entry on the ‘It’ word says it is a

“Derogatory term for a woman. Considered by many to be the most offensive word in the English language”.

Did I just disseminate ‘the most offensive word on the English language’? Surely not?

A later entry said a ‘C*nt’ was a stupid/contemptible person of either gender” with the foot note ‘Only in America is this considered a specifically misogynistic insult. In Britain it is most likely to be heard amongst men quarrelling’. 

Kate Warwick guesting on a blog called ‘Strong Language’ describes it as ‘a hand grenade of a word’. 

Grose’s Classical Dictionary of the Vulgar Tongue describes it as ‘a nasty name for a nasty thing’ which would suggest the Scottish Protestor was on the right track.

But still there is no explanation why the ‘C’ word has a vastly more significant impact when used in the US than in the rest of the English Speaking world? That is not to say that it is not a strong word to use anywhere other than the US but it is unlikely to elicit such a visceral disapproval or sentiment.

It would seem that somehow the word in the US evolved a different severity than elsewhere in the English speaking world. There is no real reason for this save that curse words seem to evolve arbitrarily to the point that ‘It’ in America is now practically taboo to use. Contrast this with Australia where the word can be used almost as a substitute for ‘mate’ amongst men. This is not the only word that appears the same but has different connotations on either side of the Atlantic. I remember my first time living in Queens, New York and going in to a shop (that’s a Store thank you) and asking for a ‘box of fags’ instead of a ‘pack of cigarettes’. Then there is the American use of the word ‘fanny’ which refers to a different part of anatomy than over here.

So one can only conclude that there are many words that although they appear to be the same word are radically different both culturally and idiomatically. In Ireland and the UK it is a generic insult, in Australia it is very main stream but in the US it is extremely offensive and slanderous.  We can be all unintentionally guilty of cultural ignorance. I obviously didn’t realise that some people might be offended by the wording of the placard. It seems some of them perhaps did not realise that where the picture was taken the ‘C’ word is just another generic insult. Any wonder George Bernard Shaw described England and America as ‘two nations divided by a common language’, suggesting that whilst Trump may be still a ‘C you Next Tuesday’ in Scotland he remains just a plain asshole at home.

Sundays at Blue Bridge


He crossed the old iron gate first and then lifted the boys over, encouraging and cajoling them across the rusting blue iron bridge with the missing planks. The boys were momentarily weak with fear of falling into the river below. The length of the gaps between what planks remained appeared colossal. But once across the bridge the boys were exhilarated by their pseudo-bravery and pluck.

The next obstacle was quick upon them, the old wall which ran along the edge of the former gardens of the crumbling Castle. They jumped down the wall to the low ground and on to the path through the thick man high growth that led to the river bank. The air was heavy with pollen and the last heat of the day.

The father took out his old fishing rod and took a hook from his box. Holding the little piece of barbed steel in his lips as he fed the fine line through the metal eyes, finally, threading the line through the eye of the hook and knotting it securely. He then repeated the process on the boys new shiny rods, his forehead lined in concentration. The corks were set at about three feet from the hook and a few lead weights attached further down the line. Then the jam jar was opened. A nice fat worm was caught between his thumb and forefinger chosen not just for his size but for the dark colour of his back and head, apparently this was the type the fish liked best. The hook was delicately forced through the thin skin and the worms fate was set, thus impaled he would end his days as fishing bait.

When all three rods were set up the father took the first casts out, watching for the low hanging bushes around them, before landing the corks mid-stream. He allowed them to bobble and settle. With the corks caught by the gentle current the rods were handed to the boys.  The corks  began  to drift lazily downriver towards the entrance to the lake. Dragon flies swooped low as the young fishermen eyed their corks for any movement that might signify the bite of a perch or roach.

The Ha’penny Bridge


by Tomi Pajunen – Finland (2012)

This week saw the 200th birthday of the ionic ‘Ha’penny Bridge’ in Dublin. The Bridge was opened in May 1816 and replaced the Ferry which linked the North and South quays along the River Liffey. The bridge with its graceful cast iron curve is one of the iconic symbols of not just Dublin but of the country.

I have often heard that the ‘iron’ for the bridge came from Leitrim and in particularly Sliabh an Iarainn, the Iron Mountains which dominate the south of the County and stretch from Lough Allen to the Cavan border. Across the grand expanse of Lough Allen is the better known coal mining community of Arigna. I have struggled to find any evidence that the ‘iron’ used in the bridge came from Leitrim. Firstly one has to establish is whether or not the ‘Iron’ is the Iron Ore or the cast iron spans that make up the bridge.

It is known that there used to be an iron industry in the County until the early 1800’s.  The legacy of this is placenames such as Furnace Hill in Drumshanbo. But would a small scale foundry be capable of making the cast iron lengths for the bridge. Perhaps?

I was disheartened when I read the following from the Dublin City Council sponsored ‘Bridges of Dublin’ website:-

“When the sailing ships, transporting the Ha’penny Bridge from the Coalbrookdale Foundry in England, dropped anchor in Dublin, it was then an outpost of the British Empire with a population of less than 200,000 people. The bridge, assembled on site, opened on May 19th 1816 and citizens enjoyed ten toll free days.” 


Another source was pandering the same foundry:-

“Accepted as the symbol of Dublin, the Ha’penny Bridge (originally Wellington Bridge after the ‘Iron Duke’; offically Liffey Bridge) was opened in 1816. Cast at Coalbrookdale in Shropshire in England, the bridge acquired its unofficial moniker from the toll paid to cross the river – one old half penny. The bridge was the only pedestrian bridge on the Liffey until the Millennium bridge further up was opened in 2000. 

Despite these sources there is no primary source quoted so perhaps it’s still possible that the iron ore for the famous bridge came from Leitrim and that the iron may also have been cast in this area. There is a history of iron mining and working in Ireland but all is linked to the difficulty in extraction and gradual decline in charcoal which was required to heat up the furnaces. The beginning of the Industrial Revolution in England brought about the last great flourishing of mining in Ireland but Irish iron industry was always on a fairly small scale. In the 1770’s one Arthur Young declared that there were foundries in Belfast, Newry and Dublin and he believed there were no others in Ireland at that time.

There were however numerous small foundries that made spades, shovels, picks, horsehoes, nails and common utensils like outs, pans and kettles. In later years the local iron ore supply dwindled as it became cheaper to import pig iron from England and even from Sweden.

In the early 1780s Arthur Young declared that the principal Irish smelting-furnace was at Enniscorthy, Co. Wexford, and that:

“Its produce annually, when at work may be about 300 tons … there is another of the same sort at Mountrath, in the Queen’s County, but from the great scarcity of charcoal it does not work above three or four months every third or fourth year; when this furnace is at work that at Enniscorthy is idle.”

It was around this time that the biggest smelting works in the country was developed at Arigna. It was hoped the combination of iron ore from the Leitrim mountains and the local coal could be combined to reduce costs and compete with the imported pig iron. The initiative was undertaken by a Reilly family who petitioned Parliament for a Grant in 1789 but this was refused. Four years later the family went bankrupt.

The Reillys were understandably bitter at the government’s lack of support, for in May 1797 John Foster, the Speaker of the Irish House of Commons, received a letter warning him that:

“The foundry which belonged to Mr La Touche at Rigna (some place in Connaught) … they have settled principles of disloyalty there, and it is almost impossible to find a man in that quarter of the country who is not a United Irishman. Mr Reilly, who held the foundry before Mr La Touche, is most active in this business and gives the lower orders of the people every encouragement, and that he will, when it is necessary give them a cannon. It is understood he has eight pieces concealed. I hope the foundry has supplied him with no balls, of which care should be taken the men being all disaffected”.

The iron works were taken over by Peter La Touche who was the MP for Leitrim and well known Society Banker. Unfortunately his attempts were also doomed to failure and all he was left with from the enterprise were the large iron gates to his estate.

In view of the struggles of the ironworks was it really feasible that this is where the constituent parts of the famous bridge were mined, smelted and cast?

I next read the well-known Dublin History website ‘Come here to me’. Its take on the bridge is as follows:-

“The idea for the construction of the bridge came from John C. Beresford, a member of Dublin Corporation, and William Walsh, the ferry operator. The bridge was to be christened the Wellington Bridge, in honour of the Duke of Wellington, victor of the Battle of Waterloo only a year previously and a native Dub. The Dublin Evening Post, barely able to contain themselves, reported on the opening of the bridge that:

“A testimonial to the Hero of the British Army has at last been erected – a Testimonial at once creditable to the name with which it is to be honoured, greatly ornamented to the City of Dublin, and eminently useful to her inhabitants. We allude to the arch of cast iron thrown over our river, from Crampton Quay to the Bachelor’s Walk, opposite to Liffey Street, and which, we understand, with the express permission of the Illustrious Duke, is to be called Wellington Bridge. This Arch, spanning the Liffey, is one of the most beautiful in Europe: the excellence of its composition, the architectural correctness of its form, the taste with which it has been executed, and the general airiness of its appearance, renders it an object of unmixed admiration.”

ha'penny bridge 1816

Interestingly, for something so associated with Dublin, the bridge itself was cast at Shropshire in England. Some Dubliners refereed to it not as the Wellington Bridge but rather the Triangle Bridge, which Frank Hopkins has noted was bestowed on it owing to the controversial background of John C Beresford, one of the men who had brought the bridge into being. Beresford was a former Tory parliamentarian who had twice sat in Westminster, but controversially was also active in a yeomanry which opposed the United Irish rebellion of 1798. His riding school premises in Dublin became synonymous in the mind of republicans with torture and the practice of flogging rebels upon a triangular scaffold.

The practice of torture was described in one nineteenth century history of Ireland thus:

“The triangle was a wooden instrument made in the form of the letter A, about twice the height of a man, to which the person to be punished was tied, hands and feet, and lashed with wire cords knotted. In the midst of this torture, questions about the conspiracy were asked, and if the answers not satisfactory, the punishment was renewed!”

Trying to find the Foundry where the ‘Ha’penny Bridge’ was cast has proved elusive. I’ve learned a bit about the iron smelting process along the way and the methods of torture employed against Regency period rebels. To conclude I’m leaning towards the smoky valleys of Shropshire instead of the drumlin hills of Leitrim. I’d welcome anyone with evidence to the contrary.

Identity, existence and the Noisy Neighbours

It is Championship day at last, Leitrim face Roscommon in Pairc Sean Mac Diarmada, Carrick-on-Shannon this afternoon. The result is a foregone conclusion of course; Roscommon are flying high and have cemented their place in Division One of the National League. They have enjoyed considerable success at Underage level in the last decade so that every year their squad is replenished with fresh and exciting talent. Their forward line in particular is one of the most potent in the Country. The Smiths, Creggs, Murtaghs, Shines and Senan Kilbride would walk on to any County panel. Off the field they have ‘Club Rossie’ one of the most industrious fundraising vehicles in the Country. If you want to compete at inter-county level you need money and lots of it. Roscommon has also produced good club teams that have competed well with Roscommon Gaels, Clann na Gael and St. Brigids going all the way to Croker on St. Patricks Day. No Leitrim club has ever even won a Provincial Club championship (a few near misses granted).

Roscommon has roughly twice the population of Leitrim who languish at the bottom of Division 4 of the National League, propped up by London and Waterford only. If Roscommon are dining at the top table, Leitrim is living on the proverbial scraps. The recession has hit the County hard and many of its finest footballers are now living in Perth or Yonkers. Many Counties have the same problem but those with a small pool of plyers to begin with are feeling it harder. Every year it seems Leitrim have to rebuild their panel. In recent years the Club County Champions have suffered heavy defeats in the Championship. Very few of the top players live in the County and this internal migration to the East Coast is more pronounced than those that move abroad. Why there is a rivalry at all between these two Counties is bizarre? Or is it?

North Roscommon has similar economic problems to Leitrim. It too has declining towns and villages, ageing populations and lack of employment opportunities. The Population of Roscommon is steadily shifting further south and towards Athlone and Monksland. Many of the Clubs in the North of the County compete at Junior or Intermediate level.

Throughout the 50’ and up to the late 1970’s many of the people of North End of Roscommon met their spouses in the Mayflower, a Ballroom in Drumshanbo, whilst many people from South Leitrim found love in the Cloudland in Rooskey. I am the product of one of these unions and my mother still retains her ‘Rossie’ accent and will be hoping the ‘primrose and blue’ prevail today; weight of numbers prevents her from expressing these views too vocally. In more recent decades many inter-county liasions occurred in places like Cartown House, Club 360 or Murtaghs. Many of the children of North Roscommon are educated in Leitrim in places like Carrick Community College and the Vocational School in Drumshanbo. Leitrim have enjoyed regular success with their Senior Vocational School team which is often backed by players from Roscommon clubs like Kilmore, Shannon Gaels, St. Michaels and St. Ronans. In 1983 and ’84 Leitrim won All-Ireland ‘C’ underage hurling titles with many players from Elphin and Shannon Gaels. Children from Bornacoola go to the school across the bridge in Rooskey village. Gene Bohan the mercurial Leitrim forward of the 90’s went to school in Dangan NS in the parish of Kilmore. Many children in Cortober go to school across the other Bridge in Carrick. They meet their friends in the Cinema at the weekend (its on the Roscommon side) or go to the Gym and Swimming pool (on the Leitrim side). Also in Carrick Lidl chose to build on the Roscommon side and Aldi on the Leitrim side – perfectly understandable when you note the colours in Lidl’s branding. Mass-goers in Carrick who like a Sunday morning lie in will trot across the Bridge at Noon to catch Mass in the Patrician Hall. Carrick Town FC play their home games at the Showgrounds – that’s in Roscommon too. In the disastrous Shannon Floods of 2009 it was Leitrim County Council who was first on the scene to help the traders in Cortober with sandbags and pumps.

Some years ago I was socialising in Carrick but across the Bridge in Roscommon in the landmark ‘Gings’ pub. I was with a friend of mine from Carrigallen which is on the Leitrim Cavan border. My mate was home from the States and his ‘Carry Gallon’ accent had not being diminished by his exposure to Uncle Sam. This accent is prevalent all along the Cavan Border from Aughavas to Corraleahan with softer versions of it in places like Aughnasheelin and Ballinamore. Most people familiar will note the preponderance for concluding all sentences with the word ‘lad’. We were out on a balcony overlooking the Shannon and were joined by a young chatty man. The conversation flowed and I asked him was he heading to the Niteclub (Leitrim side) later. ‘No’ he replied adding that he didn’t want to go over the bridge to ‘that crowd’ (all expletives removed in case you are reading before the watershed). Being of sound mind and thick of skin I decided to draw the young lad out a bit more. He then muttered a few more unkind words about Leitrim folk. As we were departing he told us to ‘watch them now’.

The young lad’s views didn’t bother me, one could meet exactly the same attitude from a young Leitrim lad in a hostelry on the other side of the River. Much of this talk is simply banter. What was remarkable though was that the young Rossie did not associate our accents with us being from Leitrim. If we were from Kinlough he would have presumed we were from Donegal and if we were from Gortlettragh we might have a midlands twang and he’d think us from Longford. It begged the question though;  is there a linguistic divide between the Counties? Most linguists acknowledge that linguistic and dialectical patterns are notorious for not following geographical and political boundaries yet DeGruyter found in comparing Gaelic patterns of speech in Ulster and Connacht, Leitrim speakers consistently followed their northern neighbours.

My interaction with the young lad in Gings led me to conclude that his views were formed by his interaction with people in his immediate hinterland who go to the same Shops. Churches and Schools, who swim in the same swimming pool, go to the same conema, read the same local paper but just happen to live on the other side of a relatively narrow river. His constructed view of ‘Leitrim’ was really just his view of Carrick-on-Shannon. He never associated our accents as being from Leitrim at all. But maybe I too was looking at things too narrowly? Are there any real historical differences between Leitrim people and their Rossie neighbours?

I believe there is evidence of divisions, they are deep and might go back millennia. Leitrim is in the Province of Connacht and it is common when talking about the Province to reference it as being west of the Shannon. But the people of Leitrim live North and North East of the River Shannon. It is the rest of Connacht that must cross the Shannon to come to Leitrim! Immediately Leitrim is geographically distinct from the rest of the Province. Natural boundaries like Rivers can become political boundaries also.  With such boundaries it is important to secure weak places such as shallows which can be easily forded. Such a place exists between the villages of Drumsna and Jamestown where there is a sharp loop in the river. The Doon of Drumsna was constructed here. The Doon is an Iron Age Ditch and is one of the oldest artificial man-made structures in the world. It contains an earth and stone wall which stretches across the peninsula created by the loop. It is estimated that it would have taken 10,000 men two years to build with half a million tonnes of soil and about 60,000 trees. The Doon is built entrirely in Co. Roscommon and was obviously built to defend against attack from the northern neighbours on the other side of the river. The Doon marks the boundary between the ancient Kingdoms of Connacht and Ulster. Such a mammoth Undertaking must have been justified.

 So are Leitrim people really Ulster folk in disguise? This would be the makings of another blog post but for now I would simply argue that yes they are.

In early medieval times Roscommon was dominated by the O’Connors and Leitrim was the seat of the O’Rourkes of Breifne. These clans skirmished a lot. The O’Connors never could fully rely on the O’Rourkes who often backed the Northern Ui Neill in conflict. Cattle raiding was common. If the men of Breffni got back across the river and up into the Mountains they  could enjoy their steak unmolested. Occasionally counter raids by the Rossies (called a ‘Hosting’ in those days) would yield fruitful rewards too. This may be the source of the modern accusations of sheep stealing and other depravities levelled by rival supporters.

In the 1790’s thousands of people were forced to leave their homes in Ulster after sectarian atrocities there. The Battle of the Diamond took place near Loughgall in 1795 between rival gangs of Protestants and Catholics which led to the setting up of the Orange Order. The persecution of Catholics by Protestant gangs calling themselves ‘Peep-o’-Day Boys’ intensified. One contemporary account states;-

“Any of us that are Catholic here are not sure of going to bed that we shall get up with our lives, either by day or night. It is not safe to go outside the doors here. The Orangemen go out uninterrupted and the gentlemen of the country do not interfere with them but I have reason to think encourage them in their wickedness…The Orangemen go out in large bodies by day and night and plunder the poor Catholics of everything they have, even the webs of linen out of their looms…

Any of the Catholics they do not wish to destroy, they give two or three days notice to clear out of the place by pasting papers on their doors, on which is written “Go to hell or to Connaught”. If you do not, we are all haters of the papists, and we will destroy you.”

John Shortt 1796

It is believed that in 1795 alone over 7,000 people were expelled from Armagh. A large amount of these refugees found sanctuary in Leitrim and North Longford and West Cavan. The land wasn’t great but they were safe. These people were the Ultachs and they are the ancestors of many Leitrim people. Ultach surnames include McHugh, Quinn, Gallogly, Gilhooley, O,Neill, McEneaney, McGoohan, McGahern, McCartin, McKiernan, McWeeney, Maguire, Clarke, Shortt, Cafferty, McCaffrey, O’Doherty, McNulty and Mulligan to name a few. Many of these names have appeared on a Leitrim Team Sheet over the years and today is no different.

Even the topography of the Counties are vastly different, the soil in Leitrim is generally poor with a few pockets of good land, in Roscommon the soil is generally good with a few pockets of poor land. Leitrim is mountainous and Roscommon is flat (Arigna excepted). DBC Pierre once described Leitrim as follows –  “It was a landscape from a dream, unmanicured, informal, raffish and intimate in its beauty, changing textures all the time. If Kew Gardens were the grand salon of a mansion, this would be its teenager’s bedroom.”

So maybe despite some romantic dalliances between the opposite sexes and opposite sides of the River this century there really are inherent historical, cultural and dialectical divisions between the Counties; this coupled with proximity has contributed to a long and sustained rivalry. It is generally though a friendly rivalry with well-defined roles, Leitrim always the perennial underdogs but resilient enough to cause a shock every now and again.

Roscommon will be very confident of a win today, their supporters will be cocky, surely, surely Leitrim cannot upstage them! It is unlikely, these teams are operating in different company these days but there is nothing like a local derby to narrow the odds of what would be the upset of the summer. Leitrim will give it their best shot. If we lose we won’t dwell on it, we’ll all be at work in the morning and life will go on for us. We don’t want any pity or sympathy from Sunday game panellists, a few more quid from Croke Park to help our clubs would be helpful. Despite the bare trophy cabinet we are proud to be part of a wider GAA community. For us the GAA is more than just silver ware, it is our identity, it is what we are. We might be small in numbers but we will keep at it and every now and then we will get our small victories and they will sustain us until the next one. We thrive on boxing above our weight. Perhaps this is what some commentators don’t get. Yes we are realists, yes the odds are stacked against us but we are still in it to win. Why else would we persevere at it?

Cul campsDespite the long odds those of us who travel to Carrick today do so in hope. Our grounds are named after our native son, Sean Mac Diarmada, a man crippled by polio but not by defeat. He knew his legacy would be strong and would last. In many ways our teams are like this and though victory may not be our lot we know there is a bigger picture. This is why every Saturday morning at 10.30 am our club grounds are full children learning the basic skills of the game that defines our culture. As long as those kids keep coming through the gates in places like Glenfarne, Aughnasheelin, Drumreilly and Dromahaire our identity is secure. The result today won’t alter that, win, lose or draw. Liathroim Abu!